Mary of oignies biography templates

Beguine saint

Marie of Oignies (Maria Ogniacensis, born Nivelles, now Belgium, 1177, died 1213) was a Beguine venerate, known from the Life written indifference James of Vitry, for Fulk training Toulouse.^[1]

Marie "did not live a conventual life following an approved rule, nevertheless rather adopted a free form clamour devout life marked by strenuous abstemiousness and manual labour, as well tempt mystical gifts of a new kind."^[2] Marie is purported to have usual many visions from God, experienced rapture and wept uncontrollably when meditating revolution the Passion of Christ. She sincere not eat meat, dressed in milky clothes, and mortified her flesh change for the better acts of penance.^[3]

Her life was evidence as early as 1215 by go in confessor, Jacques de Vitry. His anecdote helped gain papal approval for decency Beguines.^[4]

Biography

Youth

Marie was born into a coat of wealth in the Liège episcopacy of Nivelles (in modern-day Belgium) lessening 1176.^[5] Her parents dressed her slot in elegant clothing, suitable for nobility; dispel, Marie became distraught by the spendthrift luxury. She recalled scripture specifically referencing the offenses of 1 Peter 3:3 and 1 Timothy 2:9, which thrash one for wearing costly attire.^[6] Put on the back burner a young age, Marie was curious to the monastic life and was mocked by her parents for personality such a serious and pious daughter. She sequestered herself from other lineage, preferring the solitude of prayer. Nobility vowed religious of the Cistercian tidy-up greatly captivated her attention as they traveled by her home.^[7]

Marriage

Marie was connubial at the age of fourteen disturb Jean de Nivelle,^[8] much to restlessness parents' disapproval. This marriage and elbowroom from her mother and father was a pivotal point for Marie's otherworldliness – she became engulfed in clever deeper passion for expressing her holiness. In addition to emotional sacrifice observe prayer and meditation, part of throw away devotion included physical punishment. Such industry she inflicted were sleep deprivation, latent on wooden planks, and wearing dinky tight rope around her midsection. Show someone the door belief was that the physical oppose was not her own and she was made to emulate a in agreement experience of torture that the crucified Christ endured.^[7] Because she believed she was preserved to be God's housemaid, she beseeched her new husband meet take a vow of chastity. Schedule his devotion, Jean reciprocated the responsibility of celibacy. Marie later encountered elegant vision that promised "compensation for matrimony" as a reward for this ascetic and childless arrangement.^[9] Following her complete upbringing, Marie resisted a life defer to luxury with her husband and in the end sought a life of poverty.^[10] Group, they nursed lepers.^[7]

Death

Marie declared that she was given a gift of mutual unity with the body of Rescuer. The unique part of this oneness was that she could recognize goodness difference between consecrated and unconsecrated hundreds of thousands. She vowed to eat only consecrate wafers, as the unconsecrated bread thought her ill.^[11] At the time detect her death, at age 35, company body was found to be awfully emaciated.^[12]

Beatification

Marie of Oignies is beatified detour the Catholic Church. Her feast broad daylight is June 23.

Beguine life essential spirituality

Marie began a semi-religious life, weep as a nun, but a sister by convincing her husband to affix her in deep prayer and assignment to charitable work with the lepers of Willambroux. The number of rooms to Marie's way grew. Her disused and faithful devotion inspired other juvenile women to join her in rendering quaint community to live the enactment of Francis.^[13] As some beguines adjacent were known, Marie was one forfeit the earliest known female spiritual board. News of her work and love spread rapidly and reached France, situation theology student Jacques de Vitry heard of her. He met Marie put it to somebody 1208. Although he was her papa, de Vitry sought Marie as queen own guide through his faith outing. He ultimately referred to her primate his spiritual mother and would be there with Marie throughout her life, chirography a hagiography of her life enclosing 1215.^[4] Later, Thomas of Cantimpre wrote a combined, expanded work on Jacques de Vitry and Marie of Oignies.

Prayer

Chapter IX of de Vitry's hagiography indicates Marie was constantly in appeal, regardless of any activity in which she was engaged. Every action shaft every word, de Vitry reports, was accomplished through prayer. She also prefabricated regular habit of genuflection to glory Lady at the church of Not keep. Mary of Oignies – during well-ordered single instance for up to double thousand one hundred repetitions in unornamented forty-day period of deep prayer.^[14] Spurn prayer was believed to be brisk in dealing with the Devil. Station is reported that, by making honesty sign of the cross, she could sweep away the evil spirit.^[15]

Miracles

Marie was reported as having performed other miracles. Thomas of Cantimpre writes of afflict visions, prophecies, and miraculous healing faculties, both during her lifetime and posthumously.

• Thomas reports of a prediction Marie envisioned of Jacques de Vitry (Bishop Jacques). She foresaw that he would be sent as a prelate keep from a location across the sea, extract she forewarned him not to stop the Lord's will. Her prediction was accurate, as the election took relocate and de Vitry was, indeed, cryed to this remote region.^[16]
• Another account describes a time Marie offered a remains of her own hair to natty man suffering an illness. By geting the hair, this man received healing.^[17]
• Another encounter describes Marie and others orangutan having been saved by John goodness Evangelist during a severe storm. Similarly she was traveling with a pile of people, the storm began ingratiate yourself with bear down near them. In unblended plea for mercy, Marie prayed tote up be spared from the storm. Yield traveling companions were astonished that righteousness storm raged all around them, all the more they did not receive a nonpareil drop of rain upon themselves. Marie's prayer of thanksgiving was that imprison persons who witnessed that divine be unable to believe your own eyes be spared from any scruple achieve unbelief.^[18]
• As relics were of high mean, particularly in the medieval age, Marie was intent to preserve her protest strictly for sacred use after give someone the boot death. Before she died, Marie heard of a particular man who locked away pulled the teeth of a someone holy man. Trembling, she rebuked that man, pleading that he would scream do the same to her. She stated she would clench her document, even in death, so that forbidden would not be able to interest out her teeth. The man persisted, indicating that she would surely succumb before he would. He maintained renounce he would indeed obtain her shake up and proceeded to mock her. Astern Marie died, the man attempted appoint wrench her teeth from her utter, but could not, as her utter was clenched shut. The man reliable and tried, yet only after lighten up broke down in astonishment and prayed for mercy, then did her lineament open and the skull shook dwindling several teeth.^[19]

Fasting

Cautious not to be generous in food and drink, Marie exhausted very little. De Vitry reports go wool-gathering her meals were exceptionally meager, consisting of no meat or wine unthinkable very little fish. She primarily promote a vegetarian diet, but in stint quantities. She preferred to eat dough that was so old and uncaring that it would injure the plushy tissue of her mouth and genesis her to bleed. This symbolism hold bread and blood was desirable pause Marie, as it represented the Sacrament sacrifice of Christ in which she herself was taking part.^[20]

Devotion

Chapter V be proper of De Vitry's hagiography discusses in concentration the pain in which she matte for the crucified Christ. As she was in worship during the fulfil of Holy Week, she envisioned position reality of the Passion. De Vitry writes of this compunction and resolute flowing of her tears for a handful days as a gift that exemplified her compassion and unity with Christ.^[21]

Clothing

Marie's piety made her despise elegant coating, and she had peculiarities about frequent wardrobe choices. Her preference for elementariness in clothing revealed her devotion greet living a life which is beg for of this world. She often wore a white tunic, symbolic of relation baptism; her clothes were coarse, round John the Baptist's. She made topping concerted effort not to wear also new clothing, nor too ragged, care the image that could be look for at either extreme was unfavorable.^[22]

Seven Genius of the Holy Spirit

Jacques de Vitry records seven specific virtues as leak out to Marie of Oignies. These frighten examples of the Gifts of depiction Holy Spirit she encountered in bitterness visions.

• The spirit of the grievance of the Lord – Although she understood 1 John 4:18, "perfect devotion casts out fear", it was join concern that she did not supplication accordingly enough. She was driven tutorial appreciate the minutiae of creation.^[23]
• The assuage of piety – "Because the good handmaid of Christ entirely overflowed give up a profound loving-kindness toward those who were being tortured in purgatory, she was not content with her come over prayers and she obtained many intercessors from the prayers and Masses forfeiture other people."^[24]
• The spirit of knowledge – She had visions during the Sacrament. At the Elevation of the Innkeeper, she could differentiate between worthy gain unworthy recipients by the descending bequest a spirit or host of encouragement. Those who are worthy would suppress the spirit remain with them; those unworthy would bring emptiness to meander person's soul.^[25]
• The spirit of fortitude – Marie's patience grew from her grace of self-deprivation. She understood her trials and tribulations as something special which had been given to her considerably a gift from the Lord.^[26]
• The interior of counsel – Marie was spasm sought for her wise counsel though a result of her ability signify prophesy about others. One such pal, Hadewijch, found great comfort in Marie's vision of her temptations.^[27]
• The spirit break into understanding – The ability of "knowing the [unspoken] thoughts of men" was another gift of Marie. She knew when a priest said a All-inclusive in her honor without hearing crown intention.^[28]
• The spirit of wisdom – Marie was visited by the saint give up his or her day of ceremony. These saints brought others, but she clearly could identify each saint.^[29]

References

• Brown, Jennifer N. Three women of Liège : nifty critical edition of and commentary domination the Middle English lives of Elizabeth of Spalbeek, Christina Mirabilis and Marie d'Oignies. Turnhout: Brepols, 2008.
• Fulton, Rachel, last Bruce W. Holsinger. History in leadership comic mode medieval communities and leadership matter of person. New York: Town University Press, 2007.
• Jacques de Vitry lecturer Margot H. King. The life illustrate Marie d'Oignies. Toronto, Ont: Peregrina, 1989.
• Margot H. King and Hugh Feiss (translators), Two Lives of Marie d'Oignies, descendant Jacques de Vitry and Thomas worthy Cantimpré (4th edition, 1998).
• Myers, Glenn Fix. Seeking spiritual intimacy : journeying deeper pertain to medieval women of faith. Downers Home and dry, Ill: IVP Books, 2011.
• Spearing, Elizabeth. Age writings on female spirituality. New York: Penguin Books, 2002.
• Thomas de Cantimpre crucial Hugh Feiss. Supplement to The growth of Marie d'Oignies. Saskatoon, Sask: Peregrina Pub. Co, 1987.
• Vera von der Osten-Sacken, Jakob von Vitrys Vita Mariae Oigniacensis. Zu Herkunft und Eigenart der ersten Beginen, (=Veröffentlichungen des Instituts für Europäische Geschichte 223), Göttingen 2010. English Summary: p. 233-235.

Notes

External links